From ”Fittstim” to an ”archipelago of cool women”: Writing the self in ”young” feminism in Sweden today

Work in Progress.

 

Among young women in Sweden today there seems to be a new wave of feminism that is especially concerned with sexual oppression. This wave manifests itself in works of fiction as well as in feminist debate and my original intention for this conference was (as outlined in my abstract) to give a rather broad presentation of the works that I have studied in preparation for a possible new research project on current Swedish feminism.

 

However the time allotted for presenting the paper is somewhat short, so instead I will concentrate on the feminist work of debate that has been most discussed in Sweden. It is called Fittstim, which literally translated would be ”cunt shoal”, that is, lots of cunts moving together, as in “shoal of fish”. This deeply derogatory, sexist definition of women as a group was originally used by a Swedish trade union leader (he later had to resign) about The Social Democratic Women´s Federation! However, by adopting this mysogynist term the editors of Fittstim have been able to use it for their own purposes. The appropriation of the word is illustrated by cover of the book, which on the one hand shows the sexual oppression implied by the abusive term ”fittstim” – the reduction of woman to her sex - but on the other hand shows an image of strength and power. An indication that the ”fittstim” will counterattack: as the editors proudly claim in the introduction, the ”fittstim” will take over the world.

 

The aim of my analysis is to discuss how the self is written in Fittstim , mainly with the help of the terms “the personal and the political” and their relationship to each other. I will also investigate what mechanisms of power are demonstrated in the text and how they are counteracted. I have a background in literature but my main methodological inspiration here is feminist theory and cultural studies. As a political feminist I was active in the women´s movement of the 1970s and later within university feminism. My view of Fittstim is of course influenced by these personal experiences.

 

Fittstim  is a political effort by the two editors, Linda Norrman Skugge and Belinda Olsson, to influence young women, especially teenagers, by means of a feminist message. The editors as well as most of the contributors to the book are active in mass media as journalists or free lance writers. They can be seen as part of a current wave of mass media feminism where, for example, young women publish alternative feminist magazines, in paper versions or on the web, and write feminist chronicles within established newspapers. Fittstim  tries to reach its political aim of feminist consciousness-raising through the personal dimension: it consists of 18 narratives where individual young women, mostly in their 20s, tell a story about growing up with special emphasis on gender problems they have encountered as teenage girls.

 

The central issues discussed in the narratives are sexual oppression and stereotypical gender expectations. The space where these problems are materialized is the school: that is where girls and boys meet and gendered dramas are performed. Girls are submitted to sexual oppression in a number of ways: they are exposed to sexual harassment from boys (and sometimes girls) and also occasionally from male teachers; girls are supposed to be sexually free and active, but if they are, boys attack them with the rules of the double standard and they are accused of being whores and sluts. Girls are also deprived of their own sense of themselves as sexual subjects through the dominance of male sexual behaviour and needs both among the young people and in sex education – in the latter, the male sexual organ performs a major role while clitoris is not mentioned. The male, heterosexual norm has almost total hegemony in these stories and when it is questioned it is mainly in the sense of male dominance: only one narrative brings up the question of homosexuality and describes the life of a young lesbian.

 

The gender stereotypes described in Fittstim  are closely related to male sexual dominance: girls should be good-looking in order to be attractive to boys, they should be submissive and ”nice” for the same reason. Generally their lives should be directed towards boys and men, they should not pay attention to themselves and to other women. This picture of the sex/gender system among young people is in its general outline shockingly familiar to me as a feminist of the 1970s. In fact, the situation seems to be worse today in certain respects, especially with regard to sexual oppression of young women. Fittstim  is not alone reporting about sexual harassment of girls in school: a recent investigation shows that 70% of all school-girls in Stockholm have been called whores etc by their mates and 8% have felt sexually harassed by teachers. ”Sexual bullying” in schools is a problem that has increased in recent years and is now acknowledged by the social authorities and declared to be unacceptable. While in the process of preparing this paper I read an article in the leading daily newspaper in Sweden by the ministers of education and equality, Ingegerd Wärnersson and Margareta Winberg which urgently requested the school authorities to take action against sexual harassment. (Dagens Nyheter, August 22, 2000).

 

But while the sexual oppression of girls and young women has probably increased, there is reason to be somewhat more sceptical about Fittstim´s  image of girls as generally subordinated to boys and dependent on their approval for a sense of identity. Quite a different picture is given by the psychologists Harriet Bjerrum Nielsen and Monica Rudberg in their book Psychological Gender and Modernity (1994). They discuss women from three different generations and claim that young women of today are much less dependent on men psychologically and socially than their mothers were. In fact, one way of explaining boys´ growing sexual harassment of girls is as a reaction to the girls´ greater and greater independence.(Bjerrum Nielsen and Rudberg base their investigations on Norwegian women, but that should apply equally well to Swedish conditions).

 

Actually, Fittstim  itself pictures the gender relationships between boys and girls in a more complex way than I have outlined so far, since the protagonists of the narratives mostly demonstrate young women´s strength rather than their weakness. Most of the women relating their stories present themselves as different, as women who could never identify with the dominant feminine gender expectations and who eventually managed to break free of them. Now they want to present themselves as good examples for other young women. As the editors put it, they want to help young women ”to set limits, to see their value and recognise that they have the power over their own lives”. The role model idea appears to be the major strategy by which the personal is meant to be transformed into the political in Fittstim. It is an important strategy, not least for young women, but it is also vital what the role model stands for and in this respect I feel a little doubtful about the feminist ideology of Fittstim.

 

The ideal that is repeated throughout the personal narratives is that as a woman you should be a strong, independent individual. You should make your own decisions, do what you want, not what others want: you should have ”total decision-making power over your own life”, as one woman puts it. Another woman presents her ideal as being your ”own island” in an ”archipelago of cool women”. The gender ideal that the book communicates is a version of the gender identity of modernity and liberal society. The strong, competent, autonomous individual was originally a modern masculine gender identity, but at least since the beginning of the 20th century it has also been part of a modern feminine identity, especially within the middle classes. Women’s partaking of this gender pattern is part of modern society and nothing to be objected to: on the contrary, women´s increasing individualism and independence is of great importance as the oppression of women often centres on their giving up their own selves for others.

 

What I feel critical about is the rather extreme individualism advocated in Fittstim and the lack of other ways of understanding women´s liberation.

The narratives contain very little structural analysis of women´s oppression and very few remarks about the need for solidarity and collective action. These characteristics can of course be interpreted as a sign of the times: in comparison with the 1970s the present political climate is much more liberal and individualistic, in Sweden and elsewhere in Europe. In Sweden there is also a strong tendency towards a “contempt of politics”, that is, a distrust in political parties and large organisations, which might influence today’s young women with regard to feminist politics. Maybe only small groups of women working together, an “archipelago of cool women”, may seem a feasible political solution to young women today.

 

In this context the feminist mentality of Fittstim  might be interpreted as an attempt to adapt to its main target group - teenage girls. The writers do not want to scare away teenagers with heavy social analysis and feminist rhetoric and instead attempt to be personal and concrete through the use of good examples. One further explanation why the individualistic gender ideal of modernity is so much stressed could be that it is in fact very hard to achieve for women. This might explain the somewhat desperate appeal in protestations like “having total decision-making power over your own life”. Fittstim  suggests that the gender model of modernity is still problematic for women by being continuously threatened by a male dominated gender structure. Postmodernism does not enter into the discussion in this text; none of the writers appears to consider it relevant.

 

To sum up. The collective political impact of the editors introductory challenge that the “fittstim will conquer the world” through the personal narratives is transformed into stories about the need for self-reliant, independent, individualistic women or groups of women - “archipelagos of cool women”. This appears to be a liberal solution to feminist politics. The urge for a more collective feminism however still speaks through the insightful reports in Fittstim about the sexual oppression of young women in Sweden today. That to me is the greatest contribution of the book.

 

 

Works cited

Bjerrum Nielsen, Harriet, Rudberg, Monika, Psychological Gender and Modernity , Scandinavian University Press, Oslo1994

Fittstim, ed. Norrman Skugge, Linda, Olsson, Belinda, Dagens Nyheter Publications, Stockholm1999

Winberg, Margareta, Wärnersson Ingegerd, “Rektorerna måste skärpa sig” (“Headmasters must sharpen up”), Dagens nyheter, Stockholm, August 22, 2000

 

Ingrid Holmquist, PhD, Associate Professor